Comparative Method or Methodology in Comparative Politics

Once I was asked what the “comparative method” meant for comparative political science (read taking doctoral comprehensive exams). The following was my long-winded, smart-ass response. Enjoy!

Introduction

To answer the question whether the “comparative method” is a distinct method within the discipline of political science requires that we review some of the history of this method, and in a way, the history of comparative politics as a whole, for they are intimately bound together. I am tempted to provide a quick quotation from someone like Arend Lijphart and be done with the question, but this would only be grasping onto a single argumentation of what the comparative method is, and it would be a dishonest answer since the way that Lijphart defines the method is something that I doubt I shall ever espouse, as in using it as the only method in my own research.

Therefore, in answering the question whether the comparative method is distinct, I will begin at the beginning of comparative methodology in general in the study of politics so that we can see when and where this notion of the Comparative Method (capitalized letters, naturally) is said to have emerged. More than a few trade-offs—that is, strengths and weaknesses—are applicable here to the comparative method.

the-oxford-handbook-of-comparative-politics-oxford-handbooks-of-political-science-140311131455-phpapp01-thumbnail-4Additionally, in order to know how the comparative method is distinct, more than a few scholars will be mentioned, but I shall also highlight three scholars in particular as examples of utilizing a particular method at various points in this essay: 1) Arend Lijphart; 2) Charles Tilly; and 3) Daniel Posner.

To state the conclusion first: the comparative method is neither wholly distinct from other methods within political science, nor is it entirely the same as other methods within political science.

The comparative method is better thought of as a collection of comparative methods—meaning method with an “s”—and, in the light of the scope and history of the sub-field of comparative politics as a whole, we should not do wrong to conceive of these comparative methods as belonging to something like a tradition of comparative methodology, rather than as a mono-concept of the method.

Some History of Comparative Methodology

When did comparative politics, or, more specifically, the comparative method start?

Some like to look back to Aristotle of 300s BC comparing Athens to other city-states.  Others like to think of Montesquieu in the 1740s and his comparing of the ancien régime of France to the stodgy Parliament that was emerging in England at the time and to the famed despotism of the near “Orient.” Others still, like Robert Putnam, wish to look back to Tocqueville’s in-depth comparison and “case study” of America to the France of the 1830s. One could add Mill of 1840s and his A System of Logic which would become better well known for political analysis again after Theda Skocpol used it in her work on social revolutions. One could also conjure up someone like Max Weber in the early 1900s and his empirical work and methodology. But as much as we may like to think of the above examples as being within the tradition of comparative methodology within political science in general, one may worry that this is simply imputing a contemporary idea of the comparativist and comparative method(s) onto these thinkers and scholars of the past.

Comparative methodology in the way that we think of it today as a subfield of political science did not really emerge until after the World War II.

41cnyjcvlpl-_sx329_bo1204203200_This observation  becomes all too clear especially if we remember that even scholars like Gabriel Almond were still referring to comparative politics as a “movement” up until the late 1960s. Some have described this first decade or so after the war in the subfield as reflecting a “general optimism of the period.” This may be so, but one should not forget that this comparative methodology of political science was very reactionary to the work done by scholars before the war.

Reacting against what? They were reacting against “institutionalism.” This institutionalism can be thought of as the exclusive approach to comparative methodology before the war, which emphasized the study of law and constitutions, the state and the government and their legislative instruments. Sometimes this meant comparing different constitutions. Sometimes this meant trying to understand their legal evolution in one national state. Woodrow Wilson comes to mind as an example of someone working in this tradition before World War I. As for the interwar period, and as an example of the “methodology” of this time, one can be reminded of Edward McChesney Sait and his now largely forgotten work Political Institutions: A Preface.  Just to get something of the tenor of that pre-WWII methodology in comparative politics, I want to quote Sait directly:

Apart from their history and their environment political institutions cannot be studies with much profit.

Overall, we should not be too harsh to conclude that most studies at this time were legalistic in nature and questions were formed without any intention for predictive power.  During American Political Science Review’s (APSR) centennial publication, Mark Blyth argued that the comparative methodology’s

inability to predict any of the great events of the previous decade [i.e, before the 1950s] had proven a serious embarrassment.

This was an embarrassment that the next approach of comparative methodology within political science would desperately seek to avoid.

The next dominate approach and methodology—or “paradigm” if one wishes to use Khun’s language within the social sciences—of firmly modern political science and comparative politics was called “behavioralism.” This behavioralism can be defined as having at least three elements that differed greatly from the study of comparative politics before World War II:

  1. Political behavior as a research focus;
  2. A methodological appeal for science;
  3. And a focus on pluralism, especially in spite of any “old” concepts of the state.

V. O. Key in an address to the annual meeting of the American Political Science Association (APSA) on 4 September 1958 asked his colleagues to make sure that new graduate students received “more, and far more rigorous, research training.” This normally meant more use of survey methodology, which would fit better with the tallying of people’s individual “behavior.”

Arend Lijphart has one of the best examples of someone who tried to standardize the mentality of survey methodology into his definition of the comparative method, or as he put it:

The comparative method is then nothing but the statistical method under relatively unfavorable, but improvable circumstance.

By defining the comparative method of comparative politics in this light, Lijphart could then recommend four ways to make the comparative method more statistical (and hence more scientific) by the following:

  1. Increasing the number of cases;
  2. Combing variables and/or categories;
  3. Considering the inclusion of more diachronic cases;
  4. And omitting variables of marginal weight.

Thus, as was implied above in the introduction, one might be tempted to define the comparative method in the way that Lijphart did and quickly end the discussion.
But there is a problem in doing so.

For myself, I’ve always viewed Lijphart’s definition of the comparative method as one of the more depressing, mainly because it is a definition that will always place “the method” of comparative politics as a second best alternative to larger-N studies which use more and more quantitative numeration that go beyond the usual mean, median, mode, and range and toward correlation coefficients and much more complicated statistical methods.  However, reading reviews of Lijphart’s most recent, second addition of his Patterns of Democracy these past month, I was struck how many contemporary political scientists thought that Lijphart did not go far enough in this study of 36 democracies with quantitative testing and that the book was much too qualitative. I am fairly agnostic about all of this, but what I shall say is that Lijphart did need to have those 300 pages of qualitative explanation around the few statistical tables he provides, because without those the content validity of many of those concepts—operationalizing “degrees of dominance and balance of power” is just one example out of many—would not have been defendable let alone understandable. And of course this is all debatable how high the content validity can be when one wants to index numerically a concept like “balance of power” within the constitutional makeup of a democracy.

418suno1gjl-_sx351_bo1204203200_Either way though, what is important here is to understand that behavioralism, in this sense of a firmly established acceptance of statistics as a tool for comparative methodology, is still very much alive today and taking a basic class on survey methodology is requirement for most political science graduate programs in America. But let us return to the behavioralism of the 1950s-60s so that we can continue to see how this has affected comparative methodology as a whole.

In moving toward an objective survey of American pluralism, behavioralism also sought to distance itself from any notion of the state . Instead, comparativists were asked to think of the “social system“—the preference for the word “system,” as opposed to state and society or, born from the concept of “systems analysis” and first carried over into the study of politics in Ronald McKean’s Efficiency in Government through Systems Analysis.

A perfect example can be found from the comparativist scholar Seymour Martin Lipset when he called for

generalized theoretical categories…to have a valid relationship to characteristics of total social systems.

Theories like functionalism, modernization theory, and political culture became areas of concern within comparative politics. And, of course, these were applied to the more “exotic” places, thereby increasing comparative politics’ global reach via programs like area studies programs and others.

However, behavioralism was not to dominate comparative methodology forever. Toward the end of the 1960s, there seemed to be something of a backlash against behavioralist methodology throughout political science, with even the head of the APSA at the time David Easton calling for a new “post-behavioral revolution.” Despite this call for change, one cannot help but notice that possibly Robert Dahl was correct when he said that the behavioral approach

will not disappear, then, because it has failed. It will disappear rather because it has succeeded.

Scholar Example: Arend Lijphart

As an example of behavioralism as a distinct method within comparative politics, I should like to emphasize an older work by Lijphart in the early 1960s. In his article on UN General Assembly voting patterns, Lijphart was adamant that his method of investigation was to have nothing to do with past historical or legal analyses. Lijphart argued that he was interested in the study of political behavior—in understanding “bloc-like behavior.” He was clear that

[t]he purpose of this essay is…to suggest an alternative method not handicapped by the weaknesses of techniques so far employed.

The break with past comparative methodology before the war is palpable. Unlike reviewing legal documents for how roll call votes work in the UN General Assembly, he spends the majority of his argument concerning himself with issues of measurement.

Lijphart begins his study of “The Identification of Blocs” with a typical literature review, pointing out “major weaknesses” in all past studies of voting within the UN. This initial section though does not yet go into the methodological argument that Lijphart will extend for the majority of the article. Interestingly, Lijphart is more concerned with concept creation here. Essentially, he finds past scholars’ attempts to define “bloc” as unsatisfactory because they fail to “provide a precise definition of terms and to distinguish between different kinds of groupings in the Assembly.” The second section entitled “The Measurement of Bloc Cohesion” is where we learn of Lijphart’s commitment to define the UN General Assembly voting bloc by “the degree to which bloc members consistently vote together.” There is definitely a precision here that was not to be found in any of the terms that McChesney Sait would have used in his study of institutions in the 1930s.

41ipw3mxmsl-_sx331_bo1204203200_Lijphart begins by borrowing terminology from the American Government subfield and then synthesizing them with past work on the Assembly. But of these past quantitative studies on voting behavior, Lijphart has agrees most Thomas Hovet, Jr. Lijphart agrues that Hovet’s equations of “identical vote” and “solidarity vote” have potential before eventually settling in on the “RiceBeyle Method” to measure bloc voting in the Assembly, which Lijphart refashions for his own uses into what he terms the “Index of Agreement.”

The clearest example of behavioralism here is when Lijphart “operationalizes” exactly what he means by bloc voting in the UN General Assembly, by moving onto the final section of the article entitled “An Example: Voting Alignments on Colonial Issues, 1956-1958,” where he begins to collect data to run through his equation, borrowing the tools of American psephology for the international arena.

What I find amazing about all of this is not so much the technicality of Lijphart’s study but that he had to calculate his data without the help of a contemporary software program like SPSS or Stata. It is easy to understand why, then, he chose to narrow his final empirical test to a sample of only 44 roll-call votes in the UN General Assembly, particularly since every voting country had to be weighted against every other voting country to be able to unearth any potential patterns of bloc voting.

Overall, Lijphart’s study in APSR portrays all of the three characteristics mentioned above (i.e., political behavior, scientific methods, and pluralism) for behavioral-type epistemology. If one reads a new publication of Lijhpart’s like the second addition of his Patterns of Democracy in 2010, you shall see that Lijhpart still follows these three criteria.

The question is, then, does comparative politics still utilize Lijphart’s recommended method as the method of comparative methodology today. The answer to this is neither a full affirmation or negation. But we need to show why this is the case.

Against Behavioralism as the Core of Comparative Methodology

From the middle 1960s-1980s, there was a backlash against behavioralism. Some of the backlash was against theories which seemed to not be able to explain current events as authoritarian dictatorships appeared and coups d’état occurred in Africa and Latin America and Asia. Some of the backlash was against survey methodologies that did not seem to take into consideration, or to take seriously, either context or history. Indeed, it is this latter backlash that is important for this essay question on comparative methodology.

Institutionalism as a comparative methodology seemed to be coming back into vogue for some within comparative politics. But unlike the institutionalism before World War II (and like Dahl correctly predicted) some aspects of behavioralism would continue to imbue the subfield.

For example, this “neo”-institutionalism still had traces of the importance of pluralist democracy in its focus on “developmentalism.” This would include voter behavior and political parties, yet also contain a renewed interest on how these affected the state. This would also concern how the state constrained, enabled, and affected society and how powerful people constrained the state. The challenges of elites in these developing countries and “democratization” would also become more important to the subfield. And, of course, there were also some comparativits who never really took behavioralism too serious to begin with and always maintained a historical focus to their work.

To the above changing overarching theories of how to do political science and comparative politics was also those who wanted their “comparative method” to be one of “thick description,” ranging from just one case to a few detailed and very descriptive cases.

Here, I am talking of those in comparative politics who were influenced by the anthropologist Clifford Geertz. Comparativists who were also something of area specialists were probably the most influenced. In brief, what Geertz called “webs of significance” spoke of the construction of religious beliefs and their practices, along with cultural customs, social interactions, attitudes and behavior—the social milieu on the local and micro level—and its importance for politics.

When comparative methodology incorporated his ideas, we tended to pack it into concepts of “political culture” or, say, “political environment” as a whole.

the_civic_culture_1963_cover_almond_verbaFor example, anyone who had already been enchanted by the macro study in The Civic Culture now had a reason to go even deeper into single cases at the local level of how culture affects politics and political outcomes. For someone who enjoys studying Thai national politics, a piece like Lucien Hanks‘ “Merit and Power in the Thai Social Order” and its importance for area specialists on Thailand in the 1960s and 1970s is an article I always associate with this type of thick description. Of course, what Geertz was arguing for here was for a kind of “interpretation” that went beyond the, though qualitative, but still very positivistic, five-nation comparative study of Almond and Verba.

To the forays into both culture as a subject and/or “independent variable” and an interpretive method à la Geertz we also need to talk about those who, when turning away from behavioralism, sought out more historical methods as being the core of comparative methodology.

Of course, if we think of comparative methodology in the way that someone like Max Weber would have, then history as a “method” is always important. And we see this influence today in methods like “process tracing”, which, honestly, I still think is a rebranding of historical narrative, but made much more palatable for the political scientist. Maybe we could call it contextualizing of causation or contextualizing of social scientific generalizations?

I know that someone like William H. Sewell, Jr. as a historian has no problem pointing out

that the underlying causal structures themselves undergo mutations or transformations over the course of historical time.

Paul Pierson has championed this idea in connection with “path dependence.” In this definition, we can talk of a “critical juncture” being the start of a historical process, whereby as time proceeds, the path upon which the social convention or institution has been set, increases the likelihood that that the convention or institution will itself continue and decreases the likelihood, or makes it harder for, the convention or institution to change back to the way things were before this seminal event of the critical juncture.

41kggpkth8l-_sx331_bo1204203200_Mahoney and Rueschemeyer flesh out these and many other ideas in their edited volume and how they can still meet the demands of “generalization” or “knowledge accumulation” or even how we might be able to use what are essentially tools of the historical side of social science in a comparative manor across cases. In this sense, Mahoney and Rueschemeyer are not completely rejecting the comparative method of Lijphart, but instead are incorporating some interesting elements that go beyond survey methodology.

Thus “comparative historical analysis” (CHA) can be defined as having three main components by Mahoney and Rueschemeyer:

  1. A “fundamental” concern for “casual configurations that produce major outcomes of interest;
  2. A focus on “historical sequences” and the unfolding of these “processes over time”;
  3. And a demand that the comparison and contrasting of cases be both “systematic and contextual”.

What CHA avoids to do though, at least for Mahoney and Rueschemeyer, is try to proscribe any particular theory (say, Marxism or modernization) or any type of interpretation like Geertz or “the nihilistic devil of postmodernism“,  and because of this, CHA is not so much different from the methods argued by Skocpol in her Vision and Method in Historical Sociology. One difference, though, between Skocpol and this newer variant of CHA by Mahoney and Rueschemeyer is that alongside

temporal processes and path dependence, conceptual formation and measurement, and strategies of causal inference ranging from historical narrative and process tracing to Boolean algebra and fuzzy-set analysis

one can also add statistical methods where appropriate to bluster one’s comparative argument—and hence we see that behavioralism and Lijphart’s concept of the comparative method still finds its incorporation into a more eclectic comparative methodology.

Furthermore, CHA in a wholistic sense is not like Lieberman’s “nested analysis” of “in-depth” and or historically-minded research, which is supposed to fit into a larger statistical survey. Rather it should be noted that CHA would work the other way round, whereby the statistics can be “nested” in particular case of historical contextualization: thus not historical processes nested in statistics, but statistics nested in processes.

It is important to understand though for the purposes of this essay that this “historical turn” really does stretch from the time of behavioralism up until today. As will be mentioned with rational choice, all of these methods overlap to make what is comparative methodology today.

Scholar Example: Charles Tilly

After having explored some of the methods of this more narrative form of comparative methodology, I now want to turn to a specific example in the work of Charles Tilly.

A popularly cited example of both his method and his hypothesis on state formation is the theory argued by Charles Tilly, which stated that the national states of Europe were formed both from the “internal” state-making processes of government—or what he described as the “quintessential protection rackets with the advantage of legitimacy”—and the “external” processes of war. These processes overlap into four general activities by the government of the following:

  1. “War making”, meaning the elimination/neutralization of rivals outside one’s territory;
  2. “State making”, meaning the elimination/neutralization of rivals inside one’s territory;
  3. “Protection”, meaning the elimination/neutralization of the enemies of one’s clients;
  4. And “extraction”, meaning the acquirement of resources (e.g., taxes) to carry out the first three activities.

In a somewhat idealized sequence, Tilly argues that some feudal lord made war so well that he became the sole ruler of a space of land/territory, but that war-making in turn meant that he had to increase extraction of resources from the population within his territory; thus, almost as a by-product, this sequence

created organization in the form of tax-collection agencies, police forces, courts, exchequers, account keepers; thus it again led to state making.

This process between war and state-making is probably best remembered by an oft-quoted line from Tilly’s earlier work that in Europe:

War made the state, and the state made war.

I agree with Centeno about the above quotation:

There is a causal ambiguity in Tilly’s famous aphorism: which came first, states or wars?

But for most comparativists, we generally use something of the following causal formula for this argument that goes: war → extraction → repression → state formation. Today we refer to this as the “bellicist” theory or hypothesis of state formation. Tilly would expand this argument by added another over-arching element of “commitment” after about 1800 by both those in the government and the people within the territory. In Tilly’s own words:

Nationalism in the sense of heightened commitment to a state’s international strategy appeared rarely before the nineteenth century, and then chiefly in the heat of war.

But even with this modification, Tilly kept the core of his theory of state formation in war-making.

coercion-capital-and-european-states-ad-990-1After what I have just described above using Tilly’s bellicist hypothesis, we should step back and see how Tilly went about testing this hypothesis as compared with how Lijphart went about testing his hypothesis on UN General Assembly voting. The first thing is the absolute breadth of time that Tilly is dealing with as compared with Lijphart’s study. I cannot think of a way of utilizing Lijphart’s behavioralism to describe approximately five-hundred years of history without resorting to the type of comparative historical analysis that Tilly is using.

Indeed, this is the main point: not all questions and/or puzzles of the comparativist can be answered adequately utilizing only the method of comparative politics as argued by Lijphart.

This is not to mean that for contemporary studies of state formation after the Second World War some form of survey methodology cannot be used. Rather, the key here is simply that the study is mixed with the type of descriptive narrative employed by Tilly.

For example, one additional extension of Tilly’s argument outside of Europe can be found in Taylor and Botea’s argument for Afghanistan and Vietnam. They argue that they think that Tilly’s theory holds for Europe during the medieval and early modern periods and that cases like North Korea and Israel can be cited to illustrate how it can still be used effectively today . However, Taylor and Botea point out that the two national states just mentioned are unique in that

there is much less consensus on whether the war-making/state-making nexus still functions in the contemporary, post-World War II world.

To test if this is a valid claim or not, the two scholars choose two of what should be proof-positive cases of Afghanistan and Vietnam, since both have been embroiled in the longest international wars of the post-WWII period (Afghanistan from 1978-2014 and Vietnam from 1946-1989). If Afghanistan or Vietnam fail to have strong states, then the bellicist theory would seem to make less sense for the post-WWII era. Obviously, one need not review their argument to already know that Afghanistan has a very weak state (measured by ability to tax or control of territory), whilst Vietnam is a very strong states (again using the same measurements).

So the question becomes, what other factors do Taylor and Botea use to explain why the Vietnamese state is so much stronger than the Afghan state despite both countries having gone through more than 30 years of international conflict apiece. They identify two variables as possible explanations:

  1. A “core ethnic group”;
  2. And 2) a combination of war with revolution, “facilitated by the promulgation of a unifying ideology.”

pid_10508Looking at the second factor first, we see that this does not seem too help us too much since both Vietnam (communism/nationalism) and Afghanistan (Islamism) have currents of strong ideology that persist amongst the citizenry. Therefore, Taylor and Botea put their hopes on ethnic homogeneity as being a necessary but not sufficient condition that must be present before the onset of international conflict. Vietnam has the Kihn (Viet) which make up more than 85 percent of the population and can trace a history in that area back for two millennia easily, whilst the Afghan state has 14 official ethnic groups, of which the Pashtuns make up about 40 percent, the Tajik about 20 percent, the Hazara about 10 percent, and so on and has varied considerably since the time of Alexander’s conquest two and a half millennia ago.

Again, returning to a discussion of comparative methodology, I would argue that if this is the case, that some kind of ethnic majority is a prerequisite in the post-WWII world to keep Tilly’s argument working, then a new study ought to be undertaken, researching cases that vary along this factor against Vietnam which includes a statistical test of all post-WWII cases.

Using Tilly and other scholars who have cited him is useful to this discussion because it shows how not only did Tilly use a method that was distinct from behavioralist comparative methodology, but that today scholars within comparative politics will often use both of these methods as a mixed-methods formation to better make their arguments.

Methods beyond the Narrative

Aside from the culture and the historical methods mentioned above, the beginnings of more economic deductive logic or “rational” theories from elsewhere in political science—very much contra the survey methods of behavioralism—would slowly make themselves felt in comparative politics as well. I have not much to say about rational choice here, aside from that it theoretically posits man as something of Homo economicus and seeks to understand political outcomes from this micro level of the individual and his or her choices, which by the theory ought to reach an optimal “parity” stemming from a rational actor’s maximization of utility in the person’s choices.

41ml8hxvevlOne can also raise the level of analysis either to that of institutions or heads of organizations, even states, or continue to think of the rational actor, but “within” an institutional setting. This latter aspect is where we sometimes hear of “bounded” rationality, which can take on a few forms, but it generally means a chink in the armor of or a softening of Homo economicus and his or her supposed maximization of utility, so that researchers in this tradition can confront questions about other values that are not totally reducible to “self-interest.”

I will say this about rational choice: it is much more purely deductive than even survey methodology of behavioralism, hence William H. Riker calling it a “positive” political theory. I suppose it is odd to see political science and some within the subfield of comparative politics move toward rational choice, when economists are abandoning many of the premises of “classical” economics for “behavioral” economics.

41gxnnyzyql-_sx330_bo1204203200_The most damning aspect of Green and Shapiro’s critique on rational choice in the 1990s was simply that even though those who make models of game theory do well on the deductive side, they often do very poorly on the testing side using real empirics from the real world. Either way, like other “turns” in comparative methodology, rational choice overlaps and still has its defenders and practitioners today.

For myself, I can say that there are times when thinking of political actors as acting rationally does make sense. It is, rather, just how does the theory explain those times of irrationality?—Or are we to assume irrational goals can be worked toward in a rational way?

Back to the discussion at hand, what then was the main comparative method of comparative methodology of the 1980-1990s after the review of history and culture and rational choice above? Because of the multifariousness of methods and focus areas, it becomes harder to categorize this period under any one epithet.

Was this then a time of flowering theories, methods, and questions where they all worked off each other, or would we do better to use Weber’s Methodenstreit to describe this period after behavioralism?

The Comparative Method as a “Messy Center”

By the middle 1990s, many in the subfield thought that the diverging interests seemed to create a “messy center” for any notion of the comparative method. Disagreements on proper methodology seemed to be a never ending source of headache not just for the subfield but for all of political science. A great example for this comes from a symposium that was held during 1993-94 at the Center of International Studies at Princeton University entitled “The Role of Theory in Comparative Politics” and included guests like Peter Evans, Peter Katzenstein, Adam Przeworski, Susanne Rudolph, James Scott, and Theda Skocpol. Each participant had an argument to make and it is worth pausing here to see where comparative methodology was at this time in the 1990s.

Evans seemed quite okay with the “eclectic” messy center and argued that neither “values and symbols” nor rational choice would overrun the diverse methodological center of comparative politics. Like Mahoney and Rueschemeyer a decade later, Evans also argued that building knowledge is important, as is prediction, or as Evans does well to say:

The desire to predict is part of social science, not because we are positivists but because social scientists share with everyone else the desire to know what is likely to happen to them and how they might be able to improve prospective outcomes.

51y2bgur59fl-_sx328_bo1204203200_Katzenstein made the argument that he simply does not care about, nor put his own work under, any particular “professional flag” of comparative methodology like institutionalism, cultural studies, or rational choice. Instead he says we tend to do our best research in comparative politics (or international relations) when we focus on “political problems” and especially “intellectual puzzles” in politics, most often “driven by real-world events.”

For myself, when reading an argument like this by Katzenstein, it give me more confidence to argue that the comparative method is something that really does not exist and that we should really be arguing, as this essay does, that comparative methodology has become more of a plural concept than a single, mono-concept.

Continuing with this symposium, for Przeworski, though he is probably better known in comparative methodology as a champion of statistical methods, interestingly, he argues that it is best to be a “methodological opportunist”—even to the point that

[i]f deconstruction is needed, I will even try deconstruction.

At the very least, the gist of Przeworski’s overall argument is that though we often construct comparisons from real world cases, thinking counterfactually about un-empirical realities is also important for comparativists, so that often times

matching the observable cases may just exacerbate the selection bias. Instead, we must theorize about the mechanism by which the observations are generated ad then use this knowledge to compensate for the nonrandom nature of the observable world.

Rudolph argues that we use the insights of both Weber and Foucault when necessary in comparative methodology, which in a way is another argument like the above that the “messy center” of comparative methodology is not necessarily a bad thing. Scott has one of the more honest arguments for the center of comparative methodology, which for him is that he simply does not know or does not do very well at describing what he enjoys doing when he thinks theoretically about empirical comparative cases.

The best advice Scott has for anyone in comparative methodology is that

[i]f half of your reading is not outside the confines of political science, you are risking extinction along with the rest of the subspecies.

Skocpol emphasized what she likes to do when she does comparative politics which she called “macroanalytic comparative history.” But for others in the subfield, she argues that all of us should have some core and that

the purpose of comparison should be partly to explore and test hypotheses from a variety of theoretical perspectives and partly to notice and hypothesize about new causal regularities.

Skocpol seems to make one of the strongest arguments out of this group for the importance of not just applying theory, whatever that may be, to real-world empirics, but that we should be concerned with these “causal regularities” when we speak of the comparative method.

41dffww5m-lHow might I sum up this symposium then? Assuming that Skocpol, Scott, Rudolph, Przeworski, Katzenstein, and Evans is about as an eclectic a mix as is possible, the only real center or conclusion for comparative methodology in the middle 1990s seemed to be that “real-world” and “problem-driven” work is important, as is using empirical data with theory and not just theory by itself.

Causation is also important to all of the above and for comparative methodology at this juncture. However, not everyone agreed about the supremacy of a generalization of those posited causations, meaning that causation can be local or context-dependent and not always a “pattern” or “regularity.”

As for the theoretical center of comparative methodology at this stage? Was it rational choice, culture, or institution, or something else entirely? Interestingly, all seemed okay with the “messy center” and none wanted to be the tyrant who said that one vantage point must be the core of comparative political methodology. In fact, it almost seemed like something of a faux pas with this group of scholars to say one method must be king.

Fighting for the Core of Comparative Methodology

However, across political science in general, some have tried to argue for a narrower methodological center to our research. This argument has also affected the way we think about the comparative method.

k5458These scholars tried to base any and all studies with a stricter understanding of “causal inference”—a reallocation of quantitative statistical survey methods back onto those who preferred qualitative and/or “single” case studies. But this may have upset more people than truly centered either the subfield or political science as a whole. For myself, I have to admit that if it were the case that qualitative work had to follow exactly the prescriptions in Designing Social Inquiry: Scientific Inference in Qualitative Research, then I should be tempted to give up getting a PhD in political science altogether. This is because some of my favorite research projects and arguments that utilize comparative methodology break one or many of the rules of this particular textbook.

To just name one out of many methods that Designing Social Inquiry rejects out of hand because they cannot be “observed” would be the construction of an argument around counterfactual cases or conditionals. James D. Fearon makes the argument that “counterfactual conditionals,” or what is sometimes called “thought experiences,” have a long tradition in both comparative politics and international relations even if they are not always articulated as such at the time of a researcher’s explanation of causation.

In a world where particular arguments based on a testing of a hypothesis cannot be made for either practical or moral reasons,

support for a causal hypothesis in the counterfactual strategy comes from arguments about what would have happened [and are made credible by] invoking general principles, theories, laws, or regularities distinct from the hypothesis being tested [and by] drawing on knowledge of historical facts relevant to a counterfactual scenario.

See also David Lewis on this point of counterfactuals. Additionally, both the publications by Levy and Brady and Collier, along with many other “tools” for doing more qualitative work, also address counterfactuals as a useful method within comparative methodology for increasing the number of cases virtually.

418-pxtlt5l-_sx331_bo1204203200_One additional qualitative type of research bemoaned by King, Keohane, and Verba in Designing Social Inquiry was the “case study.” Against this, John Gerring makes an interesting argument for the case-study approach for comparative methodology—essentially that we would do better to think of the “case study” as complementary to cross-case or “cross-unit” research design. Case studies are more than just a single-N study and can actually be used to generalize across a larger set of units. However, part of the problem of case-study work in general is that the term “case study” can mean a few different things from more ethnographic research to process-tracing research to a study of a single phenomenon.

Therefore, Gerring is very specific in how he defines a case study and I have found it the single most useful definition that I have read since beginning studies in comparative politics. Gerring argues the following:

As a substitute for these flawed definitions, I propose to define the case study as an intensive study of a single unit for the purpose of understanding a larger class of (similar) units.

By “unit” Gerring means something like a nation-state or a revolution or a person and so on and, even though the time boundaries of such a unit can still pose some challenges, this definition of a “unit” is still in line with King, Keohane, and Verba’s conception of a unit. Interestingly, Gerring argues that when a case study is used to investigate causation,

[this] causal relationship hinges on the counterfactual assumption

which is similar to Fearon’s argument above.

Additionally, one of the main benefits of a case study can best be realized when we admit that there will always be “tradeoffs” in one’s research design, regardless of whether is single-N or an N that runs into the thousands.

9780262572224This  tradeoff is important, since as I mentioned in the introduction to this essay, there are strengths and weaknesses to all of the different methods of comparative methodology, so let’s review some of those for the case study versus larger-N studies. Aside from the importance of case studies that represent a “crucial” case in a larger theoretical argument, this tradeoff is often between whether the research question is more exploratory or confirmatory in nature. And of course others have argued the importance of the case study as an exploratory tool for developing new theories and hypotheses across all of social science. A few more tradeoffs beyond exploratory (i.e., generating) versus confirmatory (i.e., testing) have to do with validity (meaning internal versus external validity), with causal insight (meaning specific mechanisms versus end effects), with the scope of research (meaning deep versus broad explanations), with the type of units (meaning more heterogeneity versus more homogeneity), and with a few more tradeoffs, of which I find these to be the most applicable to myself. Both sides of any of these “tradeoffs” are needed in the subfield of comparative politics and I think it would be a shame to suggest that we go without either of them.

41jtyk8xoil-_sx331_bo1204203200_Altogether, these two examples—counterfactuals and single case units—are just some of the methodological tools that were left out of Designing Social Inquiry. Yet either way, the publication by King, Keohane, and Verba was one of the most cited causes of angst for many across political science in the latter half of the 1990s and early 2000s. Methodenstreit or a “Tale of Two Cultures” appeared to be a very real phenomenon as dissatisfaction came to a head during the so-called “Perestroika” movement within political science to seek for greater methodological pluralism as well as other issues.

New methodological textbooks sought to answer the question of the validity of “casual inference”—where, and where not, it ought to be applied in the study of politics. From outside of political science (and America) came a plea not just for methodological pluralism but also to “make social science matter“—that is, for us “making political science matter“—by moving beyond just the purely analytic or technical to the prudent (“phronesis“) or appropriate. Did comparative methodology find a way to clean up the “messy center” in the middle of its research traditions?

The Comparative Method as Methodological Pluralism

Mahoney has recently argued that the basic question of how exactly one might combine more qualitative work with quantitative “still need to be resolved.” He suggests that this may have to do more with an underlying philosophical questions, even though they are ultimately felt at the methodological level. From the 2000s onward, the answer to this may be more in the eye the beholder than anything that has been objectively settled. This is how editors of the newest edition of Comparative Politics wish to describe the current state of comparative methodology.

51eyqnxh1vl-_sx294_bo1204203200_Lichbach and Zuckerman identify three research traditions or “paradigms” as composing comparative methodology of today, each of which has questions and subject matter and preferred methods. They are:

  1. Rationality, which includes “bargaining, collective action, credible commitment, [and] incomplete information”;
  2. Culture, which includes “identity, difference, membership, [and] boundaries”;
  3. And Structure, which includes “regime, capitalism, state, [and] society.”

As far as the comparative method goes, Lichbach would argue that most scholars will normally work within one of these emerging traditions, often utilizing various comparative methodology that best fit their questions as hand, but a few might jump between all of them. This would mean there would be room in comparative politics for methodological textbooks as diverse as the following three books: Comparative Historical Analysis in the Social SciencesDesign Social Inquiry, and Nested Games: Rational Choice in Comparative Politics.

Some, like David Laitin, have called for all three paradigms to come under one methodology. Laitin tells us that for comparative methodology

a new consensus is on the horizon, one that emphasizes a tripartite methodology, including statistics, formalization, and narrative.

katznelson-300_0Some just wish to combine just two methods, like the historical with ration choice. This has, no doubt, been part of the popular trend across all of political science for “mixed methods” approaches to one’s research.

Others ask us to concentrate on particular types of casual understanding via process tracing and the unearthing of critical junctures. Others still are less concerned about the methodology as long as we keep our theorizing to the “middle-range,” meaning not a theory of everything (like Talcott Parsons or Marxism), yet also as Ziblatt worries not a theory that has no reach beyond the parochial.

The sociologist Marshall probably would have called this middle-range theory “small stepping stones.” Indeed, they certainly would be between

[the smaller] working hypotheses that evolve…during day-to-day research and the all inclusive systematic efforts to develop a unified theory that will explain all [the social behaviors across the globe]

which Robert Merton (1968, 39-72) advocated for social scientific research. Many of us studying in the comparative methodological tradition have been reminded on more than one occasion when constructing a research design to try to find theories that can answer a “puzzle,” which born from a particular case or few cases also has general applicability because it explains why some situation or happening is different from the norm or the expected; and, as recent Southeast Asia-focused comparativists have argued, to construct arguments that can be 

stated in terms of general casual factors that could certainly be converted to other regional contexts.

And in fact, I have taken this to heart and agree that, though it sounds somewhat tawdry to use this particular word to describe one’s research, a “puzzle” or an “intellectual puzzle” is a good way to begin thinking about one’s research rather than just a “topic.” Leslie Anderson argues that the researcher should

choose their own data collection methods as best suit their intellectual puzzle, defining that puzzle first and only then choosing the method of data collection.

Additionally, I should want to add that such a “puzzle” probably ought to appeal to others than just myself and outside of the region of the world which I love to study the most.

The idea is that to be an area specialist is still very much needed, but one must also actively seek to engage within the larger community of scholars in comparative politics via our theories, methods, and questions. Without this latter stipulation, an area studies specialist could fall into the trap of utilizing only one of the methods of a more inclusive comparative methodology.

Scholar Example: Daniel Posner

Daniel Posner’s article “The Political Salience of Cultural Difference: Why Chewas and Tumbukas Are Allies in Zambia and Adversaries in Malawi” in the American Political Science Review is a great article with which to illustrate how a mixed-methods approach can be successful today in the 21st Century. Posner’s work displays a confidence in behavioralism, rationality, and area studies, by combing them in a natural experiment, which can be used as an exemplar for what many would probably consider the real value that comparative methodology has to offer to the wider political science community.

510nchwqyol-_sx331_bo1204203200_His argument, in brief, is that the importance of the cultural cleavage between the Chewa and Tumbuka tribes, which straddle the Zambia-Malawi border, increases in utility for political actors only as the population size of the Chewa and Tumbuka in relation to the overall national population consumes a majority of the national electorate. In Malawi, where the two tribes entail most of the electorate, politicians utilize cultural differences to gain votes. In Zambia, where the two tribes are easily less than half the electorate, politicians seek to down play cultural differences between the tribes in order to construct a base that includes them both equally.

Methodologically, what makes this argument so interesting is the way that Posner is able to unearth an already occurring natural experiment. Essentially, because of the whimsical way the colonial powers carved up the African continent, there are many spots where traditional nations of people were divided into two new groups, becoming smaller ethnics groups of a larger, multiethnic national population. Posner identifies such new groupings as profitable ways to test different theories. In his article, Posner breaks down his argument into four sections.

The first part entitled “A Natural Experiment” he discusses his reasons for seeing potential in such international divisions of traditional tribes as mentioned above. The second section entitled “Chewa-Tumbuka Relations in Zambia and Malawi” delves into the particulars of his research design. Because experiments are uncommon for most political scientists, and even more so in the comparative politics subfield, Posner needed to dedicate three pages of his article, including geographic maps, justifying procedures like his selection of research villages, where they were located from the border, their populations, their contact with other villages across the cultural cleavage, the number and demographics of the citizens asked to participate in the study, the way they went about engaging the villages, and finally the specific survey questions they administered. Methodologically, Posner is also shows an ease with supporting his field survey data with statistical support. Nowhere is the internalized normative commitment to the first two tenants of behavioralism mentioned above better displayed than by the acquiescence to performing an additional logit regression in order to

control for respondents’ tribal affiliations, gender and age, and the number of cultural differences they mentioned in response to the open-ended question about Chewa-Tumbuka differences.

Interestingly, Posner seems to perform something of a literature review of other current explanations in the last section of this research article entitled “Why Chewas and Tumbukas are Allies in Zambia and Adversaries in Malawi.” By waiting to lay out his argumentation against past studies from other traditions (e.g., modernization theory, ascriptive ethnic explanations, constructivist explanations), we are allowed to compare each past study against the empirical results as provided by Posner’s gathering and analysis of data. This makes for a persuasive argument and makes it easier to understand why such an article was accepted for publication in APSR.

51dludkeibl-_sx330_bo1204203200_Posner adds one additional section to his article before the conclusion, entitled “The Power of Administrative Boundaries.” Methodologically, he performs one more additional test to shore up his argument. Similar to his design above, Posner does an additional survey, but this time instead of using international boundaries, he uses administrative boundaries within Malawi. What is so fascinating here is that his argument holds up again for these lesser population divisions as well. Though almost not needed at this point, this last test adds a rational choice-like argument about the way that politicians go about using cultural cleavage to maximize their chances to win votes in elections, both at the national and the subnational level.

The reason why I wanted to pause momentarily on Poser’s study was because it serves as wonderful example in how there is no such thing as one comparative method but instead a mixing of comparative methodologies. As I think about the design for my own research projects, I find works like Poser’s useful because they help me to think beyond just one method or one case study that I may have otherwise have opted to do.

Future Methods and Theories of Comparative Methodology?

If the above takes us up to the 2000s and 2010s, what about the future? For the sake of originality and a bit of fun let me venture a prediction for the near-future.

41q1qcrt0il-_sx330_bo1204203200_Along the horizon, I espy a new ideation slowly emerging that has the potential to be a trend in comparative methodology. This trend is theoretically tied to the importance of causation, yet also somewhat free in its methods. Milja Kurki calls this paradigm “critical realism.” Not to be confused with “critical theory,” which is Marxist in nature, this “critical realism” is an admission that causation is vitally important for social science and hence any variation of comparative methodology. But, that causation does not only have to be something that is pattern-like in nature or have to be observed—that is that there is a real ontological world independent of human observation and that we as social scientists ought not be afraid to explore it and seek causal relation within the unobserved.

Critical realism is also a poke in the eye of a century long flirtation with various forms of positivism that still pervade the study of politics and society, especially in America. In fact, just this question, “Is there a world independent of human observation?”, may not seem like much, but actually how one chooses to answer this question has a profound, if unacknowledged, effect on one’s choices of methodology. One of the core tenants of positivism, running backward from Milton, to Popper, to Dewey, to Comte, and to Hume is that we must assume in “scientific” studies that there is no such thing as a world that is independent of observation.

Suffer me this one quotation by Nietzsche:

In some remote corner of the universe, poured out and glittering in innumerable solar systems, there once was a star on which clever animals invented knowledge. That was the haughtiest and most mendacious minute of ‘world history’—yet only a minute. After nature had drawn a few breaths the star grew cold, and the clever animals had to die.

Indeed, the problem with any brand of positivism that insists only on observation is that it must assume a micro universe based only on human observation. The fun thing about a critical realist approach to comparative methodology is that it would place additional importance on methods that search out those dogs that don’t bark for us.

Interestingly, Kurki has begun the argument for a critical realist approaches in the subfield of international relations. But for comparative politics, I have only read a quick mention of it by Peter A. Hall in his “Beyond the Comparative Method” and a slightly more in-depth recognition of its importance by Philip Gorski with his “Social ‘Mechanism’ and Comparative-Historical Sociology: A Critical Realist Proposal.” I very much agree with Gorski that political-social phenomena on a very large scale like social revolutions or state formation

are better conceived in realist terms [whilst still keeping those] causal models of the social processes that produce certain outcomes

This means for me that I should be allowed to search out causation without the hindrance of also having to defend a general-covering law where none empirically exists.

However, no one within comparative politics, particularly in America, has used it empirically with their work in either journal or book form that I know of. (If you have stumbled upon it, please tell me because I am very curious how such an empirical study might be fleshed out.) I say that this may be the theoretical “new thing” just around the corner for comparative methodology because I am, admittedly somewhat smitten with this meta-theory at the moment.

For those who occasionally worry about the philosophy that underpins one’s methodology, like Mahoney (2011) above, a critical-realist approach offers one of the only “commonsensical” ways to re-ground our methods for causation in a real-world ontology. Below is recent lecture given by Murki that I find endlessly fascinating. Despite it having “international relations” in the title, I would argue that those concepts she refers to, particularly when she speaks about causation, are something that is easily transferable to comparative political and comparative methodology for us here.

Conclusion

What, then, is the comparative method and is it distinct from what others do in political science?

verso_978_1_84467_324_7_ruling_the_void_300_site-6c16fc1a36f99a2f191ca0f19b6cb162Peter Mair argues that he likes to say that the comparative method is distinct from other realms of political inquiry within political science because the comparative method is, in fact, more of a subfield than it is a one particular method. Thus the comparative method—or more specifically as I have argued here—comparative methodology is defined as much by its substance (“the study of foreign countries or a plurality of countries”) as it is by its various methods (some more quantitative, some more qualitative).

The comparative method of today, then, is a diverse affair of various approaches, methods, and questions. The key for me is to work between these different “paradigms”, “traditions”, and “methods” of comparative methodology so that scholars can test one another’s theories against each other’s empirical findings, whilst also being knowledgeable about the various methods popular within the subfield in order to facilitate easier communication amongst scholars. From Mahoney’s perspective, though he favors the comparative historical approach, what is important is that comparative methodology engages in both “iterated hypothesis testing” as much as it does “hypothesis elaboration.” I should like to espouse a similar approach as Mahoney on this question of the comparative method.

This essay has argued that the comparative method is better thought of as a tradition of methods that make up comparative methodology which as inclusive as it is serious about questions of causation in the real empirical world.

In one sense, comparative methodology is not so distinct from the rest of political science that also attempted to be more inclusive about different methods. In another sense though, because of our penchant for constructing research projects that utilize a level of analysis that promises a small-N, that have emphasized in the past culture or history as thematically more important than survey behavioralism, or that actively seek out questions which incorporate states and societies of more than one country, the comparative method is very much distinct from other areas of political science.

In the contemporary subfield of comparative politics in America, the comparative method really does mean a collection of methods under a more inclusive comparative methodology.

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*This post was written and published by T. F. Rhoden; image credit for this goes to Hevesh5. Unless otherwise stated, all posts on this website are under Creative Commons licence. 

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Without Liberalism, Democracy is Dreadful

It is quite all right to hate democracy. T. F. Rhoden dislikes democracy immensely. Without classical liberalism, he argues, it is normal to mistrust democracy in its purer form. Democracy is dreadful without the classifier “liberal” in front – because liberalism is a safeguard against democracy’s inherent decadence of rule by the people.

Without Liberalism, Democracy is Dreadful. Fortunately We Have Both

Whatever one thinks of Donald Trump’s election and Brexit, we might do well to pause briefly and consider the state of democracy as a regime type. Both elections make useful pedagogical tools. They toss into relief inherent aspects of this regime type – aspects that may appear hidden most of the time for many of us who fret over the condition of such things.

More than anything else, they should serve as a reminder that Britain and the United States are not pure democracies, but rather liberal democracies.

Democracy as Demagoguery

As long as no monarch, no military junta, no unelected revolutionary vanguard or commission impedes this process of the people in their governing body, then democracy can be said to be working well. The people – the demos – vote on some course of action, as in the EU referendum, or they vote on some individual to lead a slew of actions in the US example. For those who win at this process, then there is much at which to rejoice. For those who lose, there is even more to dread. Indeed, without some form of institutional brakes and constitutional liberties, very little can stop a demos from putting into power a “tyranny of the majority.”

Democracy in its purest forms captures the joys of a winning majority as much as it does the fears of a losing minority. The ancient Greeks knew this well. So too did many of the founders of American government. Democracy as a regime type is nothing other than a vehicle for the demagogue. A well working democracy is, in fact, demagoguery pure and simple.

One of the more humorous misadventures in the scholarly literature on political transitology and democratisation is how comparative political scientists have thought that they need to “depict a ‘new species’, a type of existing democracies that has yet to be theorised” whenever they encounter a democracy that appears wanton. When we think of democracy in this more fundamental and classical sense, democracy naturally appears less appealing to the contemporary thinker. Is it any wonder that for many of the people living under one of these truer forms of democracy, governmental rule may seem more capricious and less predictable? “Democratisation” takes on a more sobering, even sinister, meaning for those citizens who have lost at the ballot box.

Some theorists have gone out of their way to describe this uglier aspect of democracy and call it a “delegative democracy.” Yet if we could only remember that democracy always has this harsher aspect within it, one could leave out the moniker “delegative” altogether. Unchecked, unbalanced incompetence voted into power: this is democracy without liberalism.

Liberalism before Democracy

Democracy, when denuded and reaffirmed as “rule by the people”, does not in any way include… [click here to continue to read full text]

*Originally published in Democratic Audit UK by T. F. Rhoden; image credit for this re-post goes to ModDB. Unless otherwise stated, all posts on this website are under Creative Commons licence. 

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Single Malt Stories: Sir Robert Bruce Lockhart on Scotch Whisky

Review of Sir Robert Bruce Lockhart’s Scotch: The Whisky of Scotland in Fact and Story (4th Ed., Putnam & Company 1970)

Which Edition?

As one’s Scotch whisky will increase with flavor and distinction the longer the distiller leaves the malty liquid in the cask, so too will the musty likability of this hardcover book grow with time if one is wise enough to purchase one of the older editions, printed within the lifetime of the writer before his passing in 1970.

Yet to be truthful, I highly recommend this text in any form, even if that be the newest electronic editions published within the 2010s. But I cannot emphasize enough the enjoyment of having the hard copy version in one’s hand on a cooler evening, the obligatory glass of single malt nearby, neat, within easy reach of one’s favorite reading chair.

If your copy of Sir Robert Bruce Lockhart’s Scotch: The Whisky of Scotland in Fact and Story smells peatier than your tumbler of whisky, then by all accounts who have one of the preferred editions of this text.

Single, not Blended, Thank You

One prominent, if perhaps peculiar, leitmotif that pervades the text is the doleful disregard given to Scotch whisky in its purer, single malt form over its more popular, blended manifestation.

Note that Lockhart does not disregard the single malt form himself. But rather, he is vexed that his fellow whisky drinkers of his time in the first half of the 20th century appear to prefer Scotch whisky blended with some type of corn or wheat or lesser barely from another location.

In Lockhart’s own words:

To-day pure malt whisky is rare. To those who can still obtain it a little water is permissible with the whisky, but preferably after it. Soda water is an abomination and degrades both the spirit and the soul. By and large, the connoisseur still abides by the old Highland saying: ‘There are two things a Highlander likes naked, and one is malt whisky.’

Again, this might be odd for today’s readers; any Scotch whisky that is “single malt” is now understood amidst the general whisky-drinking population to be the best type.

Or am I wrong on this point? Doesn’t everyone know that a whisky, when done right should only be a pure barely malt and not a mix of distillate grains, let alone not mixed with other liquids into some tawdry chemical cocktail?

Regardless, that so much of the book worries over the eventual demise of the single-malt drinking population to the more popular mixed-drink segment of society seems to be a reflection of Lockhart’s time more than ours. Over half a century later and one might suggest that those who prefer pure to blended has moved beyond the uppity aficionado.

Visit any bar across the world and the bartender will, at the very least, have a run-of-the-mill, though still tasty, Glenlivet or Glenfiddich on hand for those single-malt drinkers.

Time to Explore

Lockhart spends scant time on Scotch whisky from island of Islay, with is famous collection of ultra peaty whisky-making distillers. But the author does mention a few single malts that may be largely unknown today, which this reader found of interest.

G. M. Thomson (author of the 1930s Whiskey, a man who feared his teetotal wife enough to invent the nom de plume of Aeneas Macdonald for this publication) is cited in the book as having a most noteworthy top-twelve list. It may be fun to reproduce it here in order to see how many of these single malts are still made and sold. In alphabetical order these are:

The twelfth on the list appears to be a tie because “each of which would be put first by its devotees” in the 1930s. The majority of these distilleries are located near the Spey River.

Timelessness

There is much to like about this book. For this reader one of the main draws was the timelessness of the stories presented.

Despite many of the chapters being devoted to the factual reporting of one “whisky baron” or Scotch-producing company or another, Lockhart is still able to compose their stories in a very readable and enjoyable form. The struggles of the protagonist Walker or Buchanan or Dewer and so on become the struggles of the reader. We wish them to win and overcome the exigencies of prohibition and world war to become king of Scotch whisky.

Those early years of how Scotch whisky, particularly in its blended form, came to be a staple drink for those residents of London, and later the world, is a fascinating read. There is a “rugged individualism” to the formula of success of these enterprising souls that harks back to earlier struggles against the English to the south.

Their fight to keep open distilleries in the green-smoky highlands near the River Spey is recorded here vividly.

Wonderful Read

Inasmuch as I enjoy the historical aspects of the book, I also think the subject matter of Scotch-inspired, single malt whisky could do with a remake.

A tasters’ book or distiller’s travel guide of where, when, and how to enjoy a great pure malt is easy enough to find in a bookstore and thus as a new book is not really needed. Rather, a publication in the style of Sasha Issenberg’s superbly done The Sushi Economy, which is a half-travel log,  half-political economy of the worldwide sushi industry, refitted for the emerging global trends in single malt production would be a fascinating read. Those who know good single malt “Scotch”, know that the Japanese have some of the best tasting, peatiest whiskies today. Even the Americans are getting in on the pure malt enterprise. Single malt “Scotch” whisky in this global sense deserves a modern interpretation on its own merits.

(Seriously, this would be an awesome and fun book to research and write. Publishers out there, any takers!?)

Overall, this book makes for a pleasant trip into the past of Scotch making and whiskey drinking. With the author’s skillful imagery, many of the scenes described in the book take the reader to the Scottish highland region.

For the single malt Scotch whisky drinker, this delightful little text is an absolute must-read and is highly recommended!

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*Reviewed by T. F. Rhoden. Any image-photo credit for the top of this post can be found on Tiffany and Nick’s FunckinAround. Unless otherwise stated, all posts on this website are under Creative Commons licence. 

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He Runs the Moon

A review by T. F. Rhoden of Wendy Brandmark’s He Runs the Moon: Tales from the Cities

Sometimes the setting of stories, the barrios and backstreets and weighty avenues of childhood remembrances, prove to be as powerful to the narrative as the protagonists themselves. He Runs The Moon: Tales From The Cities by Wendy Brandmark vibrates with an urban milieu that can be both inviting and at times meaningfully oppressive. The tales here, which flitter from Denver, Colorado, to the Bronx, New York, to Cambridge, Massachusetts, are compiled together in a highly recommended collection of short stories.

All characters sharpen their speech, experiences, and epiphanies against this metropolitan whetstone.

Witnessing how the city-body becomes an agent in its own right is pleasantly hypnotizing. In the first part of seven stories set in Denver, ‘My Red Mustang’ captures this sentiment of city-as-agent well, as the female protagonist frets over what to do with an attractive-yet-unwanted automobile beyond its time, whilst street upon street of Denver comes alive to keep her vehicle in motion for just one more traffic light. This is more than just atmospheric indulgence. These kernels of urban truth dazzle in their own way as much as they hold the logic of the plot together. ‘Irony’, another story from this initial set, as well as having one of the more humourous plotlines, also works with the city of Denver as the main character struggles with some of the sodden truths of sexual iniquity.

Many of the stories in this collection were… [click here to continue to read full text]

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*Originally published in Sabatoge Reviews by T. F. Rhoden; image credit for this re-post goes to Robert Cash via Wikipedia. Unless otherwise stated, all posts on this website are under Creative Commons licence. 

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Death of a Monarch or an Oligarch?

At the end of a king’s long reign, it won’t just be a game of thrones that plays out in Thailand – it will be a game of gold.

The Associated Press recently published an article on the “Thai monarchy’s billions.” This makes for an important, if brief, reminder that there is more than just the power of quasi-governmental position or the power of ideology to the elite role that the late monarch held within the Thai polity.

Because the King could also readily command a power of mobilisation and could have, at least theoretically, commanded a certain power of coercion if the Thai nation were to ever actually slip into a prolonged, violent emergency, he also commanded a remarkable degree of power in terms of raw material wealth.

An extreme concentration of material wealth has political consequences. Thailand, in this regard, is no different than any other polity across the globe. What is unique about Thailand is that its wealthiest citizen also happened be the focal point of so many other bases of elite power. The late monarch was both an elite and an oligarch. And as he was arguably the top elite amidst a network of various elites, he was also the top oligarch.

Thus, as objectively and level-headed as one can be about such things, we should do well to review the state of Thailand’s oligarchy at this juncture of the late monarch’s—the late top oligarch’s—death.

As a side note on motivation for this piece, it should also be plainly stated that one does not mull over economic inequality simply for the sake of getting a pat on the back by our overly-represented, Left-leaning colleagues in academia. Nor does one do this in order to conjure up even rarer arguments for the late monarch’s well-recorded and, at times, patently undemocratic tendencies. Rather, one ought to review the late King’s material wealth as social power simply because in Thailand it is an empirical fact that money matters quite a great deal on the political stage, both locally and nationally.

With the King’s passing, what has changed about oligarchy in Thailand? What has stayed the same? Beginning with the latter, the overall structure of oligarchy has not changed within Thailand since Thursday, 13 October 2016.

There are still incredibly… [click here to continue to read full text]

*Originally published in New Mandala by T. F. Rhoden; any original credit for image/photo at the top of this post via Bloomberg. Unless otherwise stated, all posts on this website are under Creative Commons licence. 

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Authoritarian Desires: Kenzaburo Oe on Masturbation and the Japanese Right

Review of Kenzaburo Oe’s Seventeen & J: Two Novels (OR Books 2016).

Reading in Thai, Thinking in Japanese

This combination of two stories by Kenzaburo Oe entitled Seventeen & J: Two Novels has disturbed me. I wish this disturbance upon you as well.

Why? Well because it turns out that this is a fantastic set of stories from a time when Oe was at the start of his publishing career in the late 1950s and early 1960s. What is so mesmerizing is how apt they feel to the times today in late 2016, as well as how well they travel beyond the sea-wet shores of insular Japan.

Read this book. Read it now before the American elections.

Recommended to me by a Japanese-speaking friend, this early work by the Nobel Laureate has been translated only once into English by Luk Van Haute. Because I cannot speak, read, or write Japanese myself, I always try to search out a translation into the only Asian language I am any good at in order to get somewhat “closer” to the language and culture in which the book was originally composed. For me, that’s in Thai.

And, indeed, it may sound silly for an American to be reading Japanese in Thai, but I still remember the first time I read a nonfiction piece by Haruki Murakami not in English, but in Thai. The effect was amazing, and in many ways the author’s voice shone through in a way that it never had in any English translations I had consumed before. What had been a trip to the Thai book store and an encounter with a Thai-translation of Murakami—where I thought to myself, why bothering to wait for the English translation when you can already do Thai well enough?—later became a general rule of mine when reading something originally done in Japanese: to always find the Thai translation first.

For one example out of many: Thai has a way of reproducing the rich variety of pronouns of hierarchy, of class, of family, of gender and so on found in Japanese that burrows toward some delightful, extra depth of meaning. Every wail and whine of a protagonist weighs heavier than it would be if the prose were translated into English.

Alas, though a few of Oe’s texts have been put into Thai, the vast majority of his works have not been, including these two shorter tales. Thus, English translation it was! Below is an interview with the author at Berkeley in 1999.

An Ode to Onanism

Has there ever been a work of fiction dedicated to a protagonist’s journey, which was purely mediated through an exploration of teenage masturbation? I’m almost embarrassed to say that I cannot think of one. Almost. Nevertheless, until I do find such a text, I will allow for the novella-like tale of Seventeen to stand in for that book.

The whole bit about playing with one’s self as a subject of a story is something of a stretch—particularly in its youthful form. But Oe’s genius here is how the act of onanism is combined with sentiments of pubescent, far-Right politics. This is also why I think others, particularly Americans at this moment, should have a go at this story.

The protagonist is an honest enough, though confused, little Japanese boy, who putters about his high school and homestead, arguing with his older sister and parents about the mundane and occasionally pestering them about the political situation of a postwar Japan. Peppered about this narrative are sticky episodes of the most imaginative and picturesque scenes of a seventeen-year-old hurting himself through private exultation.

In one scene, he’ll be alone jerking it. In another scene, he’ll be in a political diatribe against someone in his social circle.

In one more scene, he’ll be at it again, in some spiteful, self-hating-yet-self-loving beating of his manhood. And again in another scene, he’ll be joining an authoritarian, war-hungry Japanese political party—to which will be followed by yet another round of self play.

The interchange and abrupt bouncing back and forth between Japanese Imperialist thought and angst-ridden wanking is transfixing. The combination of youthful fascism with male masturbation hits the reader at some political psychological level that one may have never even known existed.

This is political psychology of the far Right, presented in a form that no one thought could be so stirring for a reader’s intuition.

Universal, Yet Shaded Differently

In this age in the West, masturbation is, perhaps, something of a ho-hum topic for many. Many guys do it. Many girls do it. We all do it, especially if you are young. Though I would assume the frequency is higher for the male of our species. We just don’t go around talking about it like we do the weather.

Though despite the act’s universality in terms of something found in most political societies across time and space, some differences probably persist in how one sex (gender?) or the other may go about their masturbation. This is neither a recognition of the difference in physicality of it (ha!) nor an understanding of the functional differences in how it helps to keep alive the sexual when we are alone. No, rather, this is a difference in the psychology behind the act.

When one is not in the company of others, with no one watching, it is difficult to accept that the thoughts and internal whispering of the mind of men and women are the same when they engage upon this play. The way guys go about it and the way girls go about it—up there, hidden in the psyche and the soul—cannot be the same.

Forsooth, a She Bop will never be a Blister in the Sun.

Oe’s protagonist is male and because of it the story takes unanticipated turns that would be nearly impossible to guess at if the character had been female. Some of these turns were so wild that the second part of Seventeen, where the main character is purported to assassinate a Left-leaning parliamentarian, has actually never been translated into English! Trust me, mix political psychological into the act, and this quickly becomes guy’s-stuff-only territory.

(Seriously, someone translate Part II of the story into English or Thai for me so I can read it. I’m looking at you Jay Rubin of Harvard and/or you เดือนเต็ม กฤษดาธานนท์ of Chulanlongkorn; let’s get cracking on this to help the non-Japanese-speaking peasantry like me confront our demons.)

Right or Left?

If you are of the Left yourself (what is mis-termed “liberal” for you Americans), then you may be smirking to yourself right now. For surely, if one were to mix masturbation with any political sentiment it would have to be the intuitions that traverse the mind of the far-Right or the fascistic. Correct? Conservatives with an authoritarian bent like to wank it when no one’s looking. Right?

Not so fast. And I suspect that Oe may agree with me on this one.

The protagonist male could just as easily been composed as some milksop, easily-offended, weakling of a Leftist and enjoyed masturbating twelve times a day. That is, the solipsistic act of male onanism could have as easily been paired with the political psychology of Right-wing jingoism as it could have with the political psychology of Left-wing statism.

Does not the awkward, mamma’s-boy communist also enjoy a wank from time to time? Who really goes at it more often?

Now that is a topic worth pursuing a Ph.D in.

Wonderful Read

Again, if there ever were a time and a place for those of you of the West to consider reading Kenzaburo Oe’s Seventeen & J: Two Novels, the fall of 2016 is the time to do so.

I highly recommend this delightful tale of Japanese political psychology and adolescent self–(destruction)-gratification.

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*Reviewed by T. F. Rhoden. Any image-photo credit for the top of this post via Kotaku. Unless otherwise stated, all posts on this website are under Creative Commons licence. 

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All the Single Men: Rebecca Traister on Single Women

Review of Rebecca Traister’s All the Single Ladies: Unmarried Women and the Rise of an Independent Nation (Simon & Schuster 2016).

Pungent Demographics

Demographics, when gone sour, degrade into identity politics.

Anything that places the tribe above the individual is troublesome at the very least. By tribe, I simply mean any grouping: nation, gender, race, ethnicity, sex, class, religion, caste, cult, and so on.

Take any one of these group identifiers to an extreme and tribalism proves, yet again, to be toxic to political society. Moderation in all things…tribalism and identity politics are not.

Yet, on that note of moderation, I sometimes worry that individualism can be taken to an extreme as well. Thus to challenge the notion of individualism at times is very important. Though I still maintain it as something of a political axiom—that the continuance of individual freedom is about as good as it can get in any polity—when an opportunity comes to either intelligently challenge this or at least provide a new perspective, we would do well to avail ourselves of it.

Watching Rebecca Traister make a pitch for her new publication All the Single Ladies: Unmarried Women and the Rise of an Independent Nation on Real Time with Bill Maher, I realized that reading over her perspective and maybe internalizing some of her argument would be a great opportunity to challenge assumptions.

It Raises the Bar on Men’s Behavior

And if we learn anything in this very readable and enjoyable book, it’s that the bar on men’s behavior has risen over the half millennium—more specifically past century—in all realms of our political society.

The first few chapters provide a quick, yet pointed, history of some of the ways in which men have institutionalized social customs that cage “the fairer sex” into unequal partnerships. This review of past idiocies claimed in the name of gender over individual freedom should serve as a reminder of how much better we all have it today in advanced industrial liberal democracies.

Some salient points for me were that I hadn’t realized coverture had lasted so long in some areas of the United States. Though I often joke about the “patriarchy” when someone asserts that it still exists in America in 2016, these bits of institutionalized political and legal discrimination against women of the past serve as empirical evidence that once, indeed, something like a patriarchy did very much pervade the American polity.

(Note to self: finally get around to reading Mary Wollstonecraft’s history on the French revolution!)

Throughout All the Single Ladies, Traister is always quick to point out that the identity of the female also “intersects” with other identities—the most “problematic” of them being where one is not only female, but also “black” and/or “poor.” The challenge of less-than-voluntary marriage options faced by a middle-class “white” woman were not always the same faced by poor black females. There are numerous examples of this throughout the text.

Stadtluft Macht Frei nach Jahr und Tag

It is on this point of empirics that Traister shines for this reader. She does a wonderful job of bringing up and reviewing an array of contemporary statistics.

Evidence that more and more women are waiting longer to get married, or even more important, opting out of the civil institution altogether, are on display here. These numbers go into the larger aggregate average that in the United States there are today simply more people who have not gotten hitched than there are people who are married.

And where can all these single people be found? Well if it’s single females, look to the city!

The in-depth interviews Traister peppers throughout the text go to show that not only are there demographically more single women than married women living in American cities like New York City, Los Angeles, Chicago, Atlanta, and so on, these single women also feel freer in the city. The image Traister paints of her and her colleagues lounging about in fashionable cafes and bars in downtown Manhattan is vividly captured and reinforced by these interviews.

This actually surprised me. And I almost wish that I had spent more time in America’s largest metropolises when I was younger and single myself as opposed to loafing around Europe and Asia for the past fifteen years. If you are a hetero male on the right side of thirty, are able to maintain a job, and know how to tuck in your shirt, the odds really are in your favor in the bigger cities.

Granted, you may not get hitched immediately if you’re into that type of thing, but rather one ought to be able to stumble upon a phone number or two without too much difficulty…if only I’d known. (And here’s some proof, guys! Jeez.)

Feeling Good

One odd element of this text for any reader that doesn’t have a yoni is how important feelings are in general for the non-male.

Perhaps I’m not putting this right, but as a reader who happens to be a man, one is tempted to ask oneself again and again, “Why do women care what others think about them so much?” On every third page, another episode or interview or example is provided showing how much the interviewee or respondent is worried about how they are being perceived. I wish to ask, “Why do they take corporate-funded media stereotypes so seriously?”

Again, this may not be a fair admission on my part, but I hadn’t realized how much this sense of “I’m a woman” and “The world sees me as a woman” can pervade the feelings and self-identity of what would otherwise just be an individual who happens to be a female.

I do not know the answer to this, but I find it perplexing and fascinating at the same time: Does this mean that if an individual is an female, she sees herself or rather feels herself to be female first, and individual second? Really? This cannot possibly be the case for everyone. But either way, the book leaves the reader who happens to be male with the impression that women (in terms of sex, gender, or whatever) are in some sense wedded to the idea of being “a woman” more than being a person or “an individual” who, again, just happens to be female. This also makes me wonder how many people purchased this book in order to make themselves feel better because they happen to be women who liked the title? 

If I ever have a child who turns out to be born female—if I teach her nothing else it will be simply to not take one’s gender too seriously and always see herself as a free individual, with her own agency and own path to blaze forward, and to live life without any pathology that asserts tribe over person.

Solutions, Thank You!

Because the book is written more in a journalistic than academic style, much of the overly wordy brooding misunderstood as “Theory” with a capital T is avoided. (Note: Bruce Bawer is insightful on this last point.) That is not to say that the book does not offer up a critique, but rather it does more than this.

Toward the very end Traister provides a list of solutions. I am thankful for this and I wish more writers would do this because it is not an easy thing to do. Never forget that to “problematize” and “critique” some newly spotted sociopolitical inequity is not the same thing as offering a solution.

She provided thirteen specific (and bullet-pointed!) policies and attitudes “that must be readjusted and readjudicated as the swelling numbers of unmarried American women move forward into the world.” I cannot reproduce them all here but only say that some are easier to accept than others.

Many of the solutions seem to call for government having a larger role in everyone’s lives. To read “readjust” and “readjudicate” as anything other then an invitation for the state to meddle even further into the lives of individuals is difficult to do.

But because this section is only three or four pages of the book, I would prefer to wait until a fuller argument from her that really fleshes out how one goes about putting all these solutions into operation. Perhaps this will be Taister’s next book?

Wonderful Read

Less critique and more next steps would make a natural followup publication to this book. I suspect that there would be much more for this reader to argue against if such a work were composed.

However, for this book, I found that All the Single Ladies: Unmarried Women and the Rise of an Independent Nation to be an informative and enjoyable read. And again, unlike my own silly, stilted style above, Rebecca Traister’s prose flows easily.

Like all works that have a feminist edge to them, I always learn something new, as well as occasionally cringe in disbelief as befitting any free individual who happens to be linga-endowed. There is so much about the experience of being an individual who happens to be a woman that I shall never understand. But texts like these help in no small way to provide perspective; they are always an exercise in “consciousness raising” and that is a good thing!

So whether raised, or lowered, or knocked about a bit by new ideas, my free conscious self can very easily recommend this book to others.

In an effort to further strengthen any moderate political position, read this book!

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*Reviewed by T. F. Rhoden. Any image-photo credit for the top of this post via Fieldnotes From Catie. Unless otherwise stated, all posts on this website are under Creative Commons licence. 

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