Processes of mixed migration beyond the reified “refugee-migrant binary” of migration studies are an empirical reality along the Myanmar-Thailand border. Utilizing a survey of 3,874 mobile individuals from Myanmar in Thailand as a case study, this paper examines the impact of past experiences of migrants on the likelihood that any one of them will reside inside a refugee camp instead of outside of one in Thailand. A dataset is constructed that specifically intersects “refugee” communities with “labor migrant” communities in order to measure the importance of factors of socioeconomic, self-identity, past persecution, and social network considerations. Though indicators like religion, ethnicity, and the fear to return are salient in the likelihood of living inside a camp, family location is the strongest single predictor variable for whether or not an individual from Myanmar will inhabit a refugee camp. Future research may benefit by researching across migrant communities normally considered disparate.
Human mobility across the 2107-km border that separates the national states of Myanmar (Burma) and Thailand is a complex affair. From a macro perspective, vast disparities in economic wealth, political governance, and social conditions be- tween the two countries for the last half-century have materialized in a movement that is primarily mono-directional—from Myanmar to Thailand. From a micro perspective, the mobile identity of individuals who move has conceptually fallen under categories as varied as refugee, labor migrant, émigré, student activist, family member, escapee, soldier, political prisoner, worker, ethnic fighter, and others. Furthermore, the social scientific argumentation as to the what, when, where, why, and how of this mobility from Myanmar to Thailand has encapsulated, at one time or another, all those traditional binaries of migration studies such as push-pull, forced-voluntary, structural-agential, political-economic, national-international, and so on. There are valid reasons to justify one identity, one concept, or one chain of events over another depending on the argument at hand. Yet, there should be one point upon which all can agree to begin this article in the realm of factuality. Regardless of what we call them or why they are there—today, more individuals from Myanmar can be found in Thailand than vice versa.
This article aims is to revisit one of those binaries of migration studies. Specifically, the refugee-migrant binary will be challenged by an exploration of factors that lead to an individual residing inside or outside a refugee camp. The dependent variable under study here is mobile location after crossing an international border.
This study is done in light of recent work that emphasizes the “mixed flows” or “mixed migration” nature of contemporary movements across borders. Utilizing the Myanmar-Thailand border as a case study, the main argument is that both the mobile self-identity and the mobile location of individuals who are normally called “refugees” and individuals who are normally called “labor migrants” intersect in complex ways beyond that normally argued by the refugee-migrant binary. What it means to be a refugee and to be a labor migrant are not mutually exclusive. These creatures of the lawyer’s, the humanitarian’s, and the social scientist’s—indeed, of the politician’s—imagination overlap in important ways. There are unquestionably good legal, humanitarian, policy, and ethical reasons to make a clear distinction between a “refugee” and a “labor migrant” at times. But in those cases where some overlap in identity and causal backdrop are observable, the researcher has an obligation to explore the empirical evidence as to just how they overlap in order to better theorize and, if possible, test claims about human mobility in a field of reality.
Rather than look at those cases where the refugee or the labor migrant fit some uncontested role, this article seeks to explore the exact opposite. More can be learnt by exploring a case where… [click here to continue to read full text]
*Originally published in the Journal of International Migration and Integration by T. F. Rhoden; image-photo credit for this post via the Faces of Hope Fund. Unless otherwise stated, all posts on this website are under Creative Commons licence.
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